A

AIA CES Credits

AV Office

Abstract Publication

Academic Affairs

Academic Calendar, Columbia University

Academic Calendar, GSAPP

Admissions Office

Advanced Standing Waiver Form

Alumni Board

Alumni Office

Architecture Studio Lottery

Assistantships

Avery Library

Avery Review

Avery Shorts

S

STEM Designation

Satisfactory Academic Progress

Scholarships

Skill Trails

Student Affairs

Student Awards

Student Conduct

Student Council (All Programs)

Student Financial Services

Student Health Services at Columbia

Student Organization Handbook

Student Organizations

Student Services Center

Student Services Online (SSOL)

Student Work Online

Studio Culture Policy

Studio Procedures

Summer Workshops

Support GSAPP

Close
This website uses cookies as well as similar tools and technologies to understand visitors' experiences. By continuing to use this website, you consent to Columbia University's usage of cookies and similar technologies, in accordance with the Columbia University Website Cookie Notice Group 6
Arch jamaleddine julianayang anoushkamariwala sp23 04

to garden a prayer rug

The increasing growth of the Muslim population on Staten Island coincides with a historic imagination of the architecture of the mosque and a sensitivity to how this image is received and regulated by their neighbors. In response, the project’s waqf is the prayer rug, annually handmade to provide sacred surfaces on which members of the Islamic community of Staten Island can pray. The rug is cyclically woven from spun bast fibers, grown on former, de-paved parking lots in the vicinity of mosques, and cultivation following the 34-year lunar-solar cycle.

The stewards of this ritual are the three existing mosques of Staten Island, whose surfaces, orientations, and spatial conditions are also transformed by these new ritual practices. These spaces house the tools necessary for each step of the ritual, housed in those corners and perimeters which fall outside of the oriented use of prayer. Medium, congregational scale looms utilize the interior structural elements of the mosque–such as columns and window frames–as their vertical components. Volunteers furnish warp-weighted looms in their homes for domestic practice, which require simple beam and bracket components installed into window frames, weighed down by stones.

As members of the community weave, the normally empty mosques and homes are transformed into productive, communal spaces. This is an incremental, dispersed transformation of the car-centric suburban landscape into sites of production and prayer, collapsing the means and materials through and on which we worship.